Pertunjukan Reog Ponorogo © 2005
One characteristic of arts and culture district of East Java is the art Ponorogo Reog Ponorogo. Reog, often identified with the black world, thug or bully, and also inseparable from the world of the mystical and supernatural powers. Reog pembarong showed courage in the lift sudden peacock weighing about 50 pounds with dental bite force throughout the show. Accompanying instrument, kempul, tap, kenong, handheld, ketipung, angklung and especially salompret, voice tones that gave rise to slendro slendro and mystical atmosphere, unique, exotic and uplifting. A group usually consists of a Reog Warok old, some young warok, pembarong and dancers Bujang Ganong and King Kelono Suwandono. Number reog group ranged from 20 to 30-person, the main role is in the hands warok and pembarongnya.
A barong, must have extra power. He must have a good jaw strength, to withstand the bite load "sudden Peacock" the form of a tiger's head adorned with hundreds of strands of peacock feathers as high as two meters that can weigh up to an 50-kilogram during the show. It is said that magic is often used pembarong to add this extra power, one way to wear the implant, in the neck pembarong. To be pembarong not enough just to be strong. A pembarong also be equipped with something called the pembarong with the revelation that is believed to be the pembarong as something very important in their lives. Without the blessed revelation, which displayed a pembarong dance will not look graceful and pleasing to watch. However, the perception has shifted misitis pembarong and more to do with a rational approach. According to an elder Reog, Mbah Wo Cats "is not necessary ndadi Reog. If it is yes it's not ndadi reog, it Jathilan. In reog, who need her beauty ".
Reog legend story
Reog used as a means of mobilizing the masses and an effective communication channel for the rulers at that time. Ki Ageng Mirah then make the legendary stories about the Kingdom of Bantaranangin that most people believed to be the history of Roxburgh. Duke Batorokatong Muslim also take advantage of this Barongan to spread Islam. The lion's name later changed to Reog Barongan, which comes from the word Riyoqun, which means a significant khatimah khusnul although throughout his life wallowing in sin, but when it finally dawned and devoted to God, then the guarantee of heaven. Furthermore reog art continues to grow along with the times. Reog continue to retell the story of the creation story of Ki Ageng Mirah transmitted mouth to mouth, from generation to generation.
According to legend Reog or Barongan Demat story begins with Ki Ageng Fleas Suryonggalan who want to satirize the King of Majapahit, Brawijaya V. King The King at that time often did not meet its obligations because it's too influenced and controlled by the empress. Therefore made Barongan made of tiger skin kingpin (Java Tiger) who rides a peacock. The prabu symbolized as riding a tiger while the peacock symbolizes the empress. In addition, for sarcasm is safe, Ki Ageng protect the well-trained troops, reinforced by a powerful lineup of warok mandraguna. In the reign of the Duke of Roxburgh Batorokatong who ruled about 500 years ago, reog began to develop into folk art. Duke companion named Ki Ageng reog Mirah use to develop his power.
Reog refers to a chronicle, chronicle Kelana One is Sewandana. Klana Sewandana Chronicle is said to be the original grip reog performing arts. Similar story in the legend Lara Bondowoso Jongrang, Klono Sewondono Chronicle also tells of the love of a king of the Kingdom Jenggala Sewondono, which almost rejected by the Goddess of the Kingdom of Kediri Sanggalangit. The princess asked Sewondono to bring the entire contents of the forest to the palace as dowry. In order to meet the demand of the princess, Sewandono must defeat the forest guardian, Singa Barong (sudden peacock). But it is certainly not easy. The warok, soldiers, and the duke of Jenggala was a victim. Armed with a whip heritage Samandiman, Sewondono himself down to the arena and defeat Singobarong. Reog illustrated with dance performances of the soldiers who not only dominated the men but also women, the motion bringasan warok, as well as highlights and dashing costumes Sewandana, the search king's love.
Another version of the story takes Flag Reog Ponorogo. The story revolves around the journey of King Kelana Sewandana looking for her hero, accompanied by horsemen and patihnya faithful, Pujangganong. When the choice fell on the daughter prabu Kediri, Sanggalangit goddess, the goddess gave the condition that he would accept his love when he prabu willing to create a new art. From there it creates Reog Ponorogo. Reyog letters represent a first letter of words in the song macapat Pocung which reads: Taste ballad / soul Ingwang adiluhung / Yang Widhi / Sports kridaning Gusti / degree roll kersaning Kang Almighty. Mystical element is a spiritual force that gives breath to the art Reog Ponorogo.
Warok
Warok still have a place as an elder in the community. Proximity to the spiritual world often make a warok asked his advice on the handle or the tranquility of the spiritual life. A warok supposedly have mastered what is called Reh Kamusankan True, the path of true humanity.
Reog legend story
Reog used as a means of mobilizing the masses and an effective communication channel for the rulers at that time. Ki Ageng Mirah then make the legendary stories about the Kingdom of Bantaranangin that most people believed to be the history of Roxburgh. Duke Batorokatong Muslim also take advantage of this Barongan to spread Islam. The lion's name later changed to Reog Barongan, which comes from the word Riyoqun, which means a significant khatimah khusnul although throughout his life wallowing in sin, but when it finally dawned and devoted to God, then the guarantee of heaven. Furthermore reog art continues to grow along with the times. Reog continue to retell the story of the creation story of Ki Ageng Mirah transmitted mouth to mouth, from generation to generation.
According to legend Reog or Barongan Demat story begins with Ki Ageng Fleas Suryonggalan who want to satirize the King of Majapahit, Brawijaya V. King The King at that time often did not meet its obligations because it's too influenced and controlled by the empress. Therefore made Barongan made of tiger skin kingpin (Java Tiger) who rides a peacock. The prabu symbolized as riding a tiger while the peacock symbolizes the empress. In addition, for sarcasm is safe, Ki Ageng protect the well-trained troops, reinforced by a powerful lineup of warok mandraguna. In the reign of the Duke of Roxburgh Batorokatong who ruled about 500 years ago, reog began to develop into folk art. Duke companion named Ki Ageng reog Mirah use to develop his power.
Reog refers to a chronicle, chronicle Kelana One is Sewandana. Klana Sewandana Chronicle is said to be the original grip reog performing arts. Similar story in the legend Lara Bondowoso Jongrang, Klono Sewondono Chronicle also tells of the love of a king of the Kingdom Jenggala Sewondono, which almost rejected by the Goddess of the Kingdom of Kediri Sanggalangit. The princess asked Sewondono to bring the entire contents of the forest to the palace as dowry. In order to meet the demand of the princess, Sewandono must defeat the forest guardian, Singa Barong (sudden peacock). But it is certainly not easy. The warok, soldiers, and the duke of Jenggala was a victim. Armed with a whip heritage Samandiman, Sewondono himself down to the arena and defeat Singobarong. Reog illustrated with dance performances of the soldiers who not only dominated the men but also women, the motion bringasan warok, as well as highlights and dashing costumes Sewandana, the search king's love.
Another version of the story takes Flag Reog Ponorogo. The story revolves around the journey of King Kelana Sewandana looking for her hero, accompanied by horsemen and patihnya faithful, Pujangganong. When the choice fell on the daughter prabu Kediri, Sanggalangit goddess, the goddess gave the condition that he would accept his love when he prabu willing to create a new art. From there it creates Reog Ponorogo. Reyog letters represent a first letter of words in the song macapat Pocung which reads: Taste ballad / soul Ingwang adiluhung / Yang Widhi / Sports kridaning Gusti / degree roll kersaning Kang Almighty. Mystical element is a spiritual force that gives breath to the art Reog Ponorogo.
Warok
Warok still have a place as an elder in the community. Proximity to the spiritual world often make a warok asked his advice on the handle or the tranquility of the spiritual life. A warok supposedly have mastered what is called Reh Kamusankan True, the path of true humanity
Warok is a force that relies on the truth in the struggle between good and evil in the story reog art. Parent is an umbrella warok figures, while Warok warok Young is still in early stages of their studies. Until now, Warok perceived as a figure who cast must have some supernatural powers. Even some bad stories about life warok. Warok is a stereotypical figure: wearing shorts, dressed in black, his supernatural powers and elders gemblakan.Menurut warok, Kasni Gunopati or known Mbah Wo Cats, warok not a arrogant because of its strengths. Warok are people who have a holy determination, ready to provide guidance and protection without any strings attached. "It comes from the word Warok wewarah. Warok is wong kang wewarah wealthy. That is, a person becomes warok being able to give guidance or instruction to others about the good life '. "Iku Warok wong kang wus full saka sakabehing behavior, lan wus menep ing sense" (Warok is a person who is perfect in the manner of life, and to the inner deposition).
Eligibility of Warok
Warok must run behavior. "Condition, the body must be clean because it will be filled. Warok must be able to rein in its passions, hunger or thirst, nor come into contact with women. Other requirements, a candidate must provide a warok rooster, 2.5 meters cloth, mats, and salvation together. After that, the candidate will warok kanuragan forged with a variety of science and mysticism. Having declared the master of science, he then confirmed as a true warok. He obtained a weapon called the drawstring will, like a long string of white, the warok weapon. Warok true at the present time only the legend remains. Some groups warok in certain areas there are still holding fast to their culture and still be viewed as an elder and respected person, sometimes even government officials always ask for his blessing.
Gemblakan
In addition to all the requirements that must be endured by the warok, hereinafter referred to as Gemblakan appear. Formerly known to have many gemblak warok, namely teenage boys aged 12-15 years old handsome and well maintained raised as kelangenan, which sometimes is more cherished than his wife and children. Gemblak maintain the tradition that has been deeply rooted in the community of artists reog. For a warok it is normal and socially acceptable. It is said that a fellow warok never collide supernatural powers to fight a gemblak dream and besides occasional borrowing gemblak. Costs incurred for a gemblak warok not cheap. When gemblak school must maintain the warok the purposes of school finance in addition to feed and shelter. Whereas if gemblak not attend school every year warok give a cow. In the tradition brought by Ki Ageng Suryongalam, supernatural powers can be obtained when a warok not willing to have sex with women. It was said to be a necessity stemming from the teacher's command to obtain supernatural powers.
Any obligation to maintain gemblak warok believed to be able to maintain his power. In addition there is a strong belief among warok, intimate relationship with a woman even with his own wife, can release the whole miracle warok. Mutual love, cherish and try to please is the hallmark of a special relationship between gemblak and waroknya. Gemblakan practices among warok, identified as homosexual practice as warok sensual indulgence not allowed to women.
When it's already been a shift in conjunction with gemblakan. In the present gemblak difficult to find. Tradition maintains gemblak, there are more faded. Gemblak the first regular role as a dancer Jatilan (kuda lumping), its role is now being replaced by young girls. Whereas before this art was displayed without a woman.
Reog in the present
Artists Reog Ponorogo graduate art schools also provide a touch on the development of dance reog ponorogo. School students the art of the stage and introduced the art of aesthetic movements koreografis, then so be reog ponorogo with festivals such as the current format. There is a story line, the sequence of whom appear first, namely Warok, then Jatilan, Bujangganong, Klana Sewandana, then Barongan or sudden Merak at the end. When one of these elements in action, other elements come to move or dance, though not outstanding. Several years ago, the Foundation initiated the founding of the Society of Reog Ponorogo Reog archipelago, whose members consist of reog groups from various regions in Indonesia who had taken part in the National Reog Festival. Reog ponorogo be very open to enrichment and changes in range of motion
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